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  • Perspektif Fikih
    Vol. 1 No. 2 (2026)

    This study investigates the legal status and ethical implications of applying
    Artificial Intelligence (AI) in public and judicial decision-making contexts,
    including the allocation of social assistance and criminal risk prediction. The
    rapid global shift toward algorithmic governance raises a pressing need for
    Muslim societies to establish a fiqh-ethical framework grounded in Islamic
    legal tradition. Using a qualitative-normative method, the research adopts an
    Uṣūl al-Fiqh and Islamic Ethics approach with a focus on Istiṣlāḥ (public
    interest analysis) and the application of core al-Qawāʿid al-Fiqhiyyah (Islamic
    legal maxims). The findings reveal that the legal status of AI is mubāḥ
    muqayyad (permissible with conditions), provided that its development and
    use comply with the maxim Darʾ al-Mafāsid Muqaddamun ʿAlā Jalbi alMaṣāliḥ

    (preventing harm takes precedence over obtaining benefit). AI
    becomes ḥarām li ghayrihi when it generates mafsadah ẓulm (harm through
    injustice), particularly due to algorithmic bias. The research proposes an
    Islamic Ethical Framework for Algorithmic Governance built upon three
    pillars: Equity (bias mitigation), Amānah (independent algorithmic audit), and
    Masʾūliyyah (human supervisory accountability). The study concludes that AI
    must serve solely as an instrument (wasīlah), while ultimate legal and public
    decisions must remain under human authority to safeguard iʿtiqād al-Qāḍī and
    ensure full accountability.